AANNAYE MA MAGGAM DHAMMAM !
AANNAYE MA MAGGAM DHAMMAM !
Cognition or upyog…Criteria which differentiates
Living and nonliving. common in all living beings. Matter is without upyog. Indriyas not necessary for upyog as Siddha Awastha has upyog without indriyas. Cognition is intrinsic to a living being. Cognition is continuous happening…
Liberation
Introduction: For the uninitiated or novice or the ones who have not delved deeply , liberation is an Idea. samayak darshan is to see what is ‘as is’ . to understand Liberation. one should understand and…
Personal Interaction on important fundamentals of Nirgranth Dharma– July 2015 at NJ USA
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‘No jeeviyam, no marnabhikhanki, Chare ja bhikhu walaya vimokhe!! No jeeviyam, no marnabhikhanki, Chare ja bhikhu aadaan gutte!!’
Desiring neither life, nor death, the monk (Nirgranth) wanders casting off, all nets, traps and enticements(spiritual social and economical), in absolute freedom!! Desiring neither life, nor death, the monk (Nirgranth) wanders observing,the five samitis and…
One does not become a sramana (monk) by tonsure nor a brahmana
“One does not become a sramana (monk) by tonsure nor a brahmana by repeating the syllable OM nor a muni by living in the jungle, nor a tapasvi (penancer) by wearing (clothes of) kusa grass…
There are as many asravas as there are parisravas
“There are as many asravas as there are parisravas, there are as many parisravas as there are asravas. There are as many anasravas as there are aparisravas, and there are as many aparisravas as there…
Quality is the root (of pleasure and pain)
Quality is the root (of pleasure and pain), he who longs for quality, is careless” (gives way to attachment and aversion). Acharang sutra
“I did it”, “I shall cause another to do it”
“I did it”, “I shall cause another to do it”, “I shall allow another to do it”. In this world these are the causes of sin (kamma samaramba) which must be comprehended and renounced. Acharang…
Conquer your own self,why fight others. Acharang sutra.
“Conquer your own self,why fight others.” Acharang sutra.